Category: Literary luminaries

  • R.K. Narayan

     R.K Narayan, one of the prominent literary figures of India who uplifted Indian literature into the western literary world in the beginning of 20th century has more than 200 novels, as well as short stories and plays in his credits. Most of his works feature the social context and the quintessential mundane life. His is the renowned author of Malgudi days

    Narayan’s distinctive writing style and narrative have been compared with those of Guy de Maupassant by many stalwarts. R. K. Narayan was a distinctive personality in the literary world with his unpretentious expression of a natural element of humour in his works.

    Most of his works narrate the stories of common man and his trials and trepidations of life, driving the readers to life experiences that relate to the theme mostly. Throughout his literary journey he wrote explicitly about the intricacies of Indian society without any deviation from his unique characteristic simplicity. His writings had the distinctiveness of the use of nuanced dialogic prose with gentle Tamil overtones based on the nature of his characters. This distinctive style of writing gifted R.K Narayan the sobriquet ‘the Indian Chekhov in the literary horizon’.

     Anthony West of The New Yorker opined that Narayan’s writings were of the realism genre of Nikolai Gogol.

    Somerset Maugham, The famous English writer on a trip to Mysore in 1938, ardently wished to meet Narayan. Unfortunately, it didn’t happen and Maugham subsequently happened to read Narayan’s book ‘The Dark Room’ and he made a note to Narayan, expressing his admiration about the work.

    A glimpse into the private life of R.K. Narayan

    Early childhood days

    R. K. Narayan was born in a Tamil Brahmin family on 10 October 1906 in Chennai, in the state of Tamil Nadu. He was born as the second child to his parents and his father was a school headmaster and mother a home maker. His grandmother had a great role in his upbringing  as he  resided with her for a significant part of his childhood in their ancestral home. During that period grandmother taught him arithmetic, mythology, classical Indian music and Sanskrit. In the family mostly the members conversed in English, and grammatical errors on the part of Narayan and his siblings were scowled down.  This exposure to English language in daily life might have influenced him later when he set his foot into the literary career.

     Narayan had studied at a succession of schools in Madras, including the Lutheran Mission School in Purasawalkam, C.R.C. High School, and the Madras Christian College Higher Secondary School.

     He was a voracious reader during his childhood days and he read  avidly works of Dickens, Wodehouse, Arthur Conan Doyle and Thomas Hardy.

    Young Narayan – the genesis of a writer

    Later Narayan moved to Mysore to live with his parents  when his father was transferred to the Maharaja’s College High School. The library at the school and his father’s own collections gave him more access to reading, and here he started writing as well.

     In 1926 Narayan joined Maharaja College of Mysore and secured a bachelor’s degree. For a brief stint he worked as a school teacher; however, he left the job when he was asked to work as a substitute for the physical training master. This incident prompted him to choose writing as a profession.

    His first published work was a book review of Development of Maritime Laws of 17th-Century England. Later he started writing for English newspapers and magazines although it was not a well-paid job which could earn a livelihood. However, he  took a firm decision to continue with writing career as family whole heartedly supported it even in the adverse financial circumstances.

     In 1930, Narayan wrote his first novel, Swami and Friends, but initially it was confronted with rejection. Later Narayan created Malgudi, a town that was a symbolic cross section of the prevailing society in his works.

    Narayan worked as a reporter for a Madras-based daily called ‘The Justice’ dedicated to the rights of non-Brahmins and the job gave him acquaintances with a large network of great people.

     Narayan had sent the manuscript of Swami and Friends to a friend at Oxford, and about this time, the friend showed the manuscript to Graham Greene a well-known writer of his time. Greene helped Narayan publish the book in 1935 with his recommendation. The book was semi-autobiographical and had reference to his childhood memoirs.

     Narayan’s second novel “The Bachelor of Arts” published in 1937 again with the recommendation of Graham Grene. The theme discussed in the novel had been inspired by the college experiences of the author. It was a narrative that chronicled the transformation of a rebellious adolescent to a mature well-adjusted man.

    He published the third novel The Dark Room in 1938 and received good reviews from the readers. The book discussed domestic or marital discord, that depicted the oppression suffered by women under male chauvinism.

     In 1937, Narayan’s father died, and Narayan was forced to accept a commission from the government of Mysore as he was not making sufficient income.

    Darkest moments of life inspiring to find solace in writing

    Later R.K Narayan got married with Rajam but that marriage didn’t last long as his wife died of typhoid in 1939. The untimely demise was traumatic to Narayan and he fell into the abyss of grief and the void the loss had created, for a longtime. He never thought of a remarriage and his prime concern was their daughter Hema, who was only three years old when her mother died. The dejection and despair of his loss in life inspired him to return to writing, perhaps he could find solace in scribbling and the outcome was the novel ‘The English Teacher.’ This book also was autobiographical.

     Narayan himself acknowledged that The English Teacher was almost entirely an autobiography, albeit with different names for the characters and the change of setting in Malgudi; he also explains that the emotional narrative in the book reflected his own grief related to his wife’s death. His first collection of short stories, Malgudi Days, was published in November 1942, followed by The English Teacher in 1945.

    In between, being cut off from England due to the war, Narayan started his own publishing company, Indian Thought Publications; the publishing company was a success and is still active, currently managed by his granddaughter.

     Gradually R.K. Narayan’s novels achieved fame and recognition in far-flung areas. By 1948, he accumulated wealth and built a big house and bought a luxury car of his times. In the meanwhile, Narayan wrote the story for the Gemini Studios also for the film Miss Malini.

    In 1951 he published his book The Financial Expert, which is regarded his masterpiece and hailed as one of the most original works of fiction. The next novel, ‘Waiting for the Mahatma’ was a work based on the fictional visit to Malgudi by Mahatma Gandi.

    In 1953, his works were published in the United States for the first time, by Michigan State University Press.

    The Guide was written while he was visiting the United States in 1956 on the Rockefeller Fellowship. While staying in the U.S., Narayan had the habit of maintaining a daily journal these scribblings later served as the cornerstone for his book ‘My Dateless Diary’.

    During a visit to England, Narayan could meet his friend and mentor Graham Greene for the first time in life directly. Grene was his mentor cum supporter in the initial years of publishing of his books.

     The Guide was published after his return to India and the book is the embodiment of Narayan’s writing skills and elements such as ambivalent expressions coupled with a riddle-like conclusion. He was honored with Sahitya Academy Award in 1960 for this book.

      The Man-Eater of Malgudi, was released in 1961. The book was reviewed as having a narrative that is a classical art form of comedy, with delicate control. After the launch of this book, R.k Narayan visited the U.S.and Australia. He got recognition in India and abroad as an accomplished and talented author of fiction portrayed in a realistic style.

    Narayan was a columnist for magazines and newspapers including The Hindu and The Atlantic during that time.

    Setting foot on mythology &translation of epics

    In 1964, Narayan published his first mythological work, Gods, Demons and Others, a collection of rewritten and translated short stories from Hindu epics.

    In 1938, he embarked on a translating journey first translating the Kamba Ramayanam to English and it was published in 1973, after long five years of meticulous researching. Subsequently, Narayan started working on a condensed translation of the Sanskrit epic, the Mahabharata.

     Adopting unexplored paths and styles in writing &life

    Narayan embarked on a new theme of work and published, The Painter of Signs. Here he took a deviation from his regular plot and experimented with hitherto unaddressed subject of sex in it.

    He was elected as an honorary member of the American Academy of Arts and Letters and won the AC Benson Medal from the Royal Society of Literature during this time.  Around the same time he rose to international fame and Narayan’s works were translated to Chinese for the first time.

    In 1983, Narayan published his next novel, A Tiger for Malgudi, about a tiger and its relationship with humans.

     His next novel, Talkative Man, published in 1986, was the tale of an aspiring journalist from Malgudi. During this time, he also published two collections of short stories: Malgudi Days (1982), a revised edition including the original book and some other stories, and Under the Banyan Tree and Other Stories, a new collection.

     In 1987, he completed A Writer’s Nightmare, another collection of essays about topics as diverse as the caste system, Nobel prize winners, love, and monkeys. The collection included essays he had written for newspapers and magazines since 1958.

    Living alone in Mysore, Narayan developed an interest in agriculture. He bought an acre of agricultural land and tried his hand at farming. He loved walking to the market every afternoon to interact with the people. Perhaps his social connections are reflected in his novels from the earlier years onwards as a writer.

    R.K Narayan – a revolting visionary in politics

    In 1980, Narayan was nominated to the Rajya Sabha, the upper house of the Indian Parliament, for his contributions to literature. During his entire six-year term, he was focused on one issue—the plight of school children, especially the heavy load of school books and the negative effect of the system on a child’s creativity, which was something that he first highlighted in his debut novel, Swami and Friends.

    His inaugural speech highlighted this issue and resulted in the formation of a committee chaired by Prof. Yash Pal, to recommend changes to the school educational system.

    In 1990, he published his next novel, The World of Nagaraj, also set in Malgudi. Narayan’s age shows in this work as he appears to skip narrative details that he would have included if this were written earlier in his career. Soon after he finished the novel, Narayan fell ill and moved to Madras to be close to his daughter’s family. A few years after his move, in 1994, his daughter died of cancer and his granddaughter Bhuvaneswari (Minnie) started taking care of him in addition to managing Indian Thought Publications.

    Narayan then published his final book, Grandmother’s Tale. The book is an autobiographical novella, about his great-grandmother who travelled far and wide to find her husband, who ran away shortly after their marriage. The story was narrated to him by his grandmother, when he was a child.

    In May 2001, Narayan was hospitalised. He died a few days later on 13 May 2001, in Chennai at the age of 94.

    Awards &recognitions

     Narayan’s early works were compared by critics to that of E. M. Forster, an author who shared his dry and humorous narrative. Often Narayan was labelled as “The South Indian E. M. Forster” by critics and followers. However, Narayan’s work and the linguistic simplicity was not well appreciated by later generation writers. His writings were criticized by some as of a pedestrian style with a shallow vocabulary and a narrow vision. Yet R.K Narayan is one of the most revered and read authors of India and west.  He stands out as the luminous star in the literary firmament due to his unique style of simplicity in writing and connectedness with mundane life.

    In a career that spanned over many decades Narayan was honored by many accolades and  prestigious awards such as :

    • the AC Benson Medal from the Royal Society of Literature,
    • the Padma Vibhushan and the Padma Bhushan, India’s second and third highest civilian awards
    •  the Sahitya Akademi Fellowship, the highest honour of India’s National Academy of Letters.
    •  He was also nominated to the Rajya Sabha, the upper house of the Indian Parliament.
    • In 1964, he received the Padma Bhushan
    • In 1980, he was awarded the AC Benson Medal by the (British) Royal Society of Literature
    •  In 1982, he was elected an honorary member of the American Academy of Arts and Letters.
    •  He was nominated for the Nobel Prize in Literature multiple times.
    •  In 1986, he was honored by Rajyotsava Prashasti from Government of Karnataka.

    He had been conferred with several honorary doctorates by the University of Leeds (1967), Delhi University (1973) and the University of Mysore (1976).

     in 2000 nation honored him by awarding India’s second-highest civilian honour, the Padma Vibhushan.

    Narayan’s greatest contribution to Indian literature is that he uplifted the Indian literature to the zenith of glory in the western world being a representative of the common man. He is regarded as one of the three eminent Indian fiction writers, writing in English language including Raja Rao and Mulk Raj Anand.

    written by dr sanjana p[ copyrigh]

    image courtesy- google images

  •  Romila Thapar

    Romila Thapar is a renowned Indian historian and author of many historical books.  She has authored many internationally acclaimed books on history including From Lineage to State, Asoka and the Decline of the Mauryas, Early India: From Origins to AD 1300, and the popular History of India, Part I.

    Thapar is an Honorary Fellow of the School of Oriental and African Studies, London, where she also received her Ph.D. in 1958, and a Foreign Honorary Member of the American Academy of Arts and Sciences. She was an emeritus professor of history at jawaharlal nehru university , New Delhi.

    Thapar is a historian who believed in authenticity of historical data that is corroborated by archaeological evidences. Her historical writings delineate the origins of Hinduism as an evolving interplay between social forces.

    Romila’s book From Lineage to State analyses the formation of states in the middle Ganga valley in the first millennium BCE, tracing the process to a change, driven by the use of iron and plough agriculture, from a pastoral and mobile lineage-based society to one of settled peasant holdings, accumulation and increased urbanisation. Her book on Somnath examines the evolution of the historiographies about the legendary Gujarat temple.

     Thapar was a great critic of “communal interpretation” of Indian history, in which events in the last thousand years are interpreted solely in terms of a notional continual conflict between monolithic Hindu and Muslim communities.  According to Thapar, this communal history is “extremely selective” in choosing facts, “deliberately partisan” in interpretation and does not follow current methods of analysis using multiple, prioritised causes.

    Personal life

     Romila Thapar was born 0n 30th November 1931 in lucknow,india as the daughter of Lieutenant-General dr.Dayaram thapar,the director general of Indian armed forces medical services. Young Romila ‘s education was in different cities of India as her father had to move as a military officer. She is an alumna of the St. Mary’s School and Wadia College, Pune. After doing her graduation from Punjab university in English literature she secured a second bachelors degree and later doctorate in history from the university of London in 1958.

    Career

      she started her career journey in Indian history as a reader at Kurukshetra university between 1961 and 1962 and later at Delhi university between 1963 and 1970.  Thapar joined as professor of ancient Indian history at the Jawaharlal Nehru university, New Delhi later and continued in the university as Emeritus professor.

    She has authored many books as a historian and her major works include:

    • Asoka and the decline of the Mauryas
    •  Ancient Indian social history: some interpretations
    •  Recent perspectives of early Indian history
    •  A History of India volume one
    •  Early India: from the origins to ad 1300.
    • From lineage to state.

    Thapar’s first volume of a history of India narrates the period from its early history to the arrival of Europeans in the sixteenth century.

     Ancient Indian social history gives an account of the period from early times to the end of the first millennium, and detailing a comparative study of Hindu and Buddhist socio-religious systems. It scrutinizes the role of Buddhism in social protest and social mobility in the caste system.

    From lineage to state   is a meticulous analysis about the formation of states in the middle Ganga valley in the first millennium B C and it traces the process to a change, driven by the use of iron and plough agriculture, from a pastoral and mobile lineage-based society to one of settled peasant holdings, accumulation and increased urbanisation.

    Each book of Romila Thapar is an immersive account of historical narratives from a research-oriented perspective.  

    Honors & accolades

     Romila Thapar is an honorary fellow at lady Margaret hall, oxford, and at the school of oriental and African studies (soas), university of London.

     She holds honorary doctorates from the university of chicago, the institut national des langues et civilisations orientales in Paris, the university of oxford, the university of Edinburgh (2004), the university of Calcutta (2002) and recently (in 2009) from the university of Hyderabad.

     Thapar was elected a foreign honorary member of the American academy of arts and sciences in 2009. She was also elected an honorary fellow of st Antony’s college, oxford, in 2017.

    in 2004, the us library of congress appointed her as the first holder of the kluge chair in countries and cultures of the south.

    She has been a visiting professor at Cornell university, the university of Pennsylvania, and the college de France in Paris.

    She was elected general president of the Indian history congress in 1983 and a corresponding fellow of the British academy in 1999.

    She is co-winner with Peter Brown of the Kluge Prize for the Study of Humanity for 2008.It is a very prestigious prize received by Romila Thapar. The prize is awarded by the John W. Kluge Centre at the Library of Congress.

    in January 2005, she declined the Padma Bhushan awarded by the Indian government.  Later she wrote to the president like this “i only accept awards from academic institutions or those associated with my professional work, and not state awards”.

    Romila Thapar is considered as one of the intellectuals of Indian history who believes in doing justice to the nation’s history with a bold unyielding voice.

    written by

    Dr.Sanjana p. Souparnika

  • Mahasweta Devi

    Mahasweta Devi (1926–2016) was one of the illustrious writer and social activist of India. She is one off the widely read author of many notable novels, essays and short stories. Her outstanding literary works include Hajar Churashir Maa, Rudali, and Aranyer Adhikar.

    Personal life

    Mahasweta Devi was born on 14 January 1926 in a Brahmin family in Dacca, British India (Dhaka, Bangladesh] as the daughter of Manish Ghatak, a poet and novelist of the Kallol movement and Dharitri Devi, a writer and a social worker. Her earlier schooling was in Eden Montessori School Daka (1930) and later moved to West Bengal’s  Mission Girls’ High School, Midnapore in 1935 and to Santiniketan during the period of 1936 to 1938.

     Later she continued her studies at Beltala Girls’ School (1939-1941) where she finished her matriculation. In 1944 . She secured I.A. from Asutosh College and  completed a B.A. (Hons) in English from Rabindranath Tagore-founded Visva-Bharati University . She finished her studies of masters in English literature from Calcutta University.

    Maha Swetha Devi is married to renowned playwright Bijon Bhattacharya, who was one of the founding fathers of the Indian People’s Theatre Association movement. In 1948. Soon she gave birth to her son Nabarun Bhattacharya, who became a novelist and political critic later.

    Devi was a popular writer as well as social activist and visionary who fought against injustice towards the adivasi tribes of central India.

    She was a leftist who worked for the rights and empowerment of the tribal people (Lodha and Shabar) of West Bengal, Bihar, Madhya Pradesh and Chhattisgarh states of India.

    Her book about the life of Queen of Jansi ,Rani Lakshmi bhai and her struggles was published in 1956 and it was a great milestone for Mahaswetha devi too. It was the beginning of a new journey in her literary career.

      She was honoured with many prestigious literary awards such as the Sahitya Akademi Award (in Bengali), Jnanpith Award and Ramon Magsaysay Award along with India’s civilian awards Padma Shri and Padma Vibhushan. She was awarded the Ramon Magsaysay Award in 1997 for her artistic as well as social activities to uphold the rights of tribes of India. She received the Jnanpith Award, India’s highest literary honour, in 1996.

    A life dedicated to Bengali literature

    Mahaswetha Devi wrote over 100 novels and over 20 collections of short stories in Bengali language and many of them were translated to other languages.

     Her first novel, titled Jhansir Rani, a biography based on the life of the Rani of Jhansi was published in 1956.

    In 1964, she began teaching at Vijaygarh Jyotish Ray College (an affiliated college of the University of Calcutta system). In those days Vijaygarh Jyotish Ray College was an institution for working-class women students. During that period she also worked—as a journalist and as a creative writer.

    Devi’s  prominent literary work Mastar Saab also known as Massaheb (The School Teacher) is based on Bihar’s communist led armed revolution for land reforms. This novel is believed to be portraying the life of naxal leader Jagdish Mahto, who was a prominent figure in Bhojpur known for his armed struggle for the poor against the landlords.

    Aranyer Adhikar  means Right to the Forest is her one of the most renowned novels  published in 1979.

    Her novel Chotti Munda Ebong Tar Tir [Chotti Munda and His Arrow] was published in 1980..

    Her short story collections include:

    Agnigarbha (1978],

    Murti (1979]

    Neerete Megh (1979]

    Stanyadayani (1980]

    Devi’s stories have been adapted into films also  and they include Sunghursh (1968)& Rudaali (1993)

    Mahasweta Devi – a close ally of Adivasi tribes

    Mahasweta Devi’s specialization lay in the studies of Adivasi, Dalit women and Marginalized citizens. Her life was very simple, but her compassion & sense of justice was peerless and unparalleled. She stayed with the Adivasi tribes in West Bengal, Bihar, Madhya Pradesh, Chhattisgarh for many years, understanding the pulse of their life and and their struggles.

    For Devi ,writing was a tool for expressing her vision and giving voice to the oppressed sessions of the country. She has embodied their struggles and sacrifices in her literary works explicitly and has raised voice against the atrocities and negligence the tribes had gone through for many decades. Devi had claimed once that her stories aren’t just her creation, they are the stories of the people of her country. Her work “Chotti Mundi Ebong Tar Tir” is an embodiment for her stance and love for the people of her  country.

    Mahasweta Devi raised her voice several times against the discrimination suffered by tribal people in India.Devi’s 1977 novel Aranyer Adhikar (Right to the Forest) was about the life of Birsa Munda,a tribal indepence activist who fought against British rule,their unfair land grabbing practices that demolished tribal conventional land system.

    In June 2016, as a result of Mahaswetha Devi’s consistent and relentless efforts, the Jharkhand State Government finally sanctioned the removal of the manacles from the figure of Munda, which had been part of the commemorative sculpture of this young tribal leader. The book Aranyer adhikar won the Sahithya academy award for Bengali in 1979.

    The woes of old age didnt deter her from spearheading the Nandigram agitation which resulted in a number of intellectuals, artists, writers and theatre workers joining in protest of the controversial industrial policy and particularly its implementation in Singur and Nandigram. She raised voice fearlessly against the government and criticized the handing over of farmers’ fertile land to industrial groups at throw away prices.People of India will reminisce her name forever as a compassionate writer and human being.

    On 23 July 2016, Devi suffered a major heart attack and died of multiple organ failure on 28 July 2016, at the age of 90.

    Translations of Devi’s work

    Gayatri Chakravorty Spivak has translated Devi’s short stories into English and published three books Imaginary Maps (1995, Routledge), Old Woman (1997, Seagull), The Breast Stories (1997, Seagull)

    Awards &honours for Mahaswetha Devi’s work

    1979: Sahitya Akademi Award (Bengali): – Aranyer Adhikar (novel)

    1986: Padma Shri for Social Work

    1996: Jnanpith Award – the highest literary award from the Bharatiya Jnanpith

    1997: Ramon Magsaysay Award – Journalism, Literature, and the Creative Communication Arts for “compassionate crusade through art and activism to claim for tribal peoples a just and honorable place in India’s national life.

    2003: Officier de l’Ordre des Arts et des Lettres

    2006: Padma Vibhushan – the second highest civilian award from the Government of India

    2007: SAARC Literary Award

    2009: Shortlisted for the Man Booker International Prize

    2010: Yashwantrao Chavan National Award

    2011: Banga Bibhushan – the highest civilian award from the Government of West Bengal

    2012: Nominated for Nobel Prize for Literature

    2014 : Mamoni Raisom Goswami National Award for Literature constituted by Asam Sahitya Sabha and sponsored by Numaligarh Refinery Ltd., Assam

    On 14 January 2018, Google honored Mahasweta Devi on her 92nd birth anniversary, celebrating her work by creating a doodle on her.

    Written by

    Dr. Sanjana p . Souparnika

    References